The Lives of the Saints, Volume II (of 16): February
Sabine Baring-Gould
S.В Baring-Gould
The Lives of the Saints, Volume II (of 16): February
February 1
SS. Cæcilius, B. of Elvira, and Companions, MM. in Spain, 1st cent.
S. Ignatius, B. of Antioch, M. at Rome, a. d. 107.
SS. Pionius and Companions, MM. at Smyrna, a. d. 251.
S. Eubert, B. of Lisle, 4th cent.
S. Ephraem Syrus, D. C. at Edessa, a. d. 378.
SS. Severus, B., Vincentia his wife, and Innocentia, V., their daughter, at Ravenna, end of 4th cent.
S. Paul, B. of Trois-Chateaux in France, beginning of 5th cent.
S. Peter the Galatian, M. at Antioch in Syria, 5th cent.
S. Kinnea, V. in Ireland, 5th cent.
S. Bridget, V. Abs. at Kildare, a. d. 525.
S. Darlugdach, V. at Kildare, a. d. 526.
S. Severus, B. of Avranches, 6th cent.
S. Præcordius, P. at Corbie, 6th cent.
S. Sorus, H. at Perigeux, 6th cent.
SS. Agripanus, B., and Ursicinus, MM. at Le Puy, after a. d. 650.
S. Sigebert III., K. C. at Metz, a. d. 656.
B. Wolfhold, P. at Hohenwast in Bavaria, after a. d. 1100.
S. John of the Grate, B. of S. Malo, a. d. 1163.
S. Raymond, of Fitero, A.C., Founder of the Order of Calatrava, a. d. 1163.
S. Verdiana, V. R. at Castel Fiorentino, in Tuscany, a. d. 1242.
S. IGNATIUS, B. M
(A.D. 107.)
[S. Ignatius is commemorated variously, on June 10th, Oct. 8th, Nov. 24th, Dec. 14th or 19th; but by the Roman Martyrology his festival is fixed for Feb. 1st. In the Bruges and Treves Martyrologies, his commemoration was placed on Jan. 31st, so as not to interfere with that of S. Bridget on this day. The authorities for his life and passion are his own genuine Epistles, the Acts of his martyrdom, Eusebius, and S. Chrysostom's Homily on S. Ignatius.]
SAINT IGNATIUS was a convert and disciple of S. John the Evangelist. He was appointed by S. Peter to succeed Evodius in the see of Antioch, and he continued in his bishopric full forty years. He received the name of Theophorus, or one who carries God with him. In his Acts, Trajan is said to have asked him why he had the surname of God-bearing, and he answered, because he bore Christ in his heart.[1 - Vincent of Beauvais, and other late writers, say that the name of God was found after his death written in gold letters on his heart; but this is only one instance of the way in which legends have been coined to explain titles, the spiritual significance of which was not considered sufficiently wondrous for the vulgar.]
Socrates, in his "Ecclesiastical History," says, "We must make some allusion to the origin of the custom in the Church of singing hymns antiphonally. Ignatius, third bishop of Antioch in Syria from the apostle Peter, who also had conversed familiarly with the apostles themselves, saw a vision of angels, hymning in alternate chants the Holy Trinity; after which he introduced this mode of singing into the Antiochian Church, whence it was transmitted by tradition to all the other churches."[2 - Lib. vi. c. 8.]
It seems probable that Evodius vacated the see of Antioch about the year 70. There are traditions that represent Evodius to have been martyred; and Josephus speaks of a disturbance in Antioch about that period, which was the cause of many Jews being put to death.[3 - De Bel. Jud. vii. 3.] There is a difficulty in supposing S. Peter to have appointed Ignatius bishop of Antioch, if he did not succeed Evodius till the year 70. But it is probable, that later writers have confounded the appointment of Ignatius to the see of Antioch, with his consecration to the episcopal office; and it is highly probable that he received this from the hands of the Prince of the Apostles.
The date of the martyrdom of Ignatius can be fixed with tolerable certainty as occurring in the year 107. The Acts expressly state that Trajan was then at Antioch, and that Sura and Senecio were consuls: two events, which will be found to meet only in the year 107.
Trajan made his entry into Antioch in January; his first concern was to examine into the state of religion there, and the Christians were denounced to him as bringers-in of st