Letters From Rome on the Council
Johann Döllinger
Johann Joseph Ignaz von Döllinger
Letters From Rome on the Council
Preface
These Letters of the Council originated in the following way. Three friends in Rome were in the habit of communicating to one another what they heard from persons intimately acquainted with the proceedings of the Council. Belonging as they did to different stations and different classes of life, and having already become familiar, before the opening of the Council, through long residence in Rome, with the state of things and with persons there, and being in free and daily intercourse with some members of the Council, they were very favourably situated for giving a true report as well of the proceedings as of the views of those who took part in it. Their letters were addressed to a friend in Germany, who added now and then historical explanations to elucidate the course of events, and then forwarded them to the Allgemeine Zeitung.
Much the authors of these Letters could only communicate, because the Bishops themselves, from whose mouth or hand they obtained their materials, were desirous of securing publicity for them in this way, That there should be occasional inaccuracies of detail in matters of subordinate importance was inevitable in drawing up reports which had to be composed as the events occurred, and not seldom had only rumours or conjectures to rest upon. But on the whole we can safely affirm that no substantial error has crept in, and that these reports supply as faithful a portrait as can be given of this Council, so eventful in its bearings on the future history of the Catholic Church, and not only conscientiously exhibit its outward course, but in some degree unveil those more secret and hidden movements whereby the definition of the new dogma of infallibility was brought about. If it were necessary here to adduce testimonies for the truth of these reports, we might appeal to the actual sequence of events, which has so often and so clearly confirmed our predictions and our estimate of the persons concerned and their motives, as well as to the Letters and other works of the Bishops, whether published with or without their names.
This collection of Letters then is the best authority for the history of the Vatican Council. No later historian of the Council will be able to dispense with them, and the Liberal Catholic Opposition, whose ecclesiastical conscience protests against the imposition of dogmas effected by all kinds of crooked arts and appliances of force, will find here the most serviceable weapons for combating the legitimacy of the Council.
In order to preserve the original character of the Letters, as a chronicle accurately reflecting the opinions and feelings of the Bishops of the minority, they are published now in a complete collection without any change, with the exception of a few corrections here and there in a foot-note. Some articles from the Allgemeine Zeitung are prefixed to the Letters, which have an important bearing on the previous history of the Council;[1 - [It may be well to add, to preclude misconceptions, that both Letters and Articles are exclusively the work of Catholics. – Tr.]] and an appendix is subjoined containing documents partly serving to throw a further light on the history of the Council and partly to corroborate our statements.
September 1870.
Views of the Council. (Allgemeine Zeitung, May 20, 1869.)
Cardinal Antonelli is said on good authority to have replied very lately to the question of the ambassador of a Northern Government, that it is certainly intended to have the dogma of Papal Infallibility proclaimed at the ensuing Council; and, moreover, as this has long been the belief of all good Catholics, that there would be no difficulty about the definition. It by no means follows, if this report is correct, that the importance of the new principle of faith to be created is not well understood at Rome. The CiviltГ Cattolica leaves no room for doubt that one of its principal effects is already distinctly kept in view, and that a fu