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St. Paul's Epistle to the Romans: A Practical Exposition. Vol. I

Charles Gore

Charles Gore

St. Paul's Epistle to the Romans: A Practical Exposition. Vol. I

PREFACE

A good excuse is needed for adding to the large number of excellent commentaries on the Epistle to the Romans which already exist. But I think there is such an excuse. These commentaries are not of the sort which readers who are educated but not scholarly find it easy to master; so that in fact this epistle is at the present day very much misunderstood or ignored by such people. And again, partly owing to its interpretation at the period of the Reformation and by some Evangelicals of later date, it is still practically to a great extent viewed with discomfort and neglected by those who most value the name of Catholic. My excuse, then, for adding to the expositions of the Romans lies in these facts. One who is necessarily immersed in the practical work of the Christian ministry, and is yet struggling to keep himself in some sense in line with biblical scholarship, if his life involves special disadvantages, may yet hope to be useful in interpreting to ordinary Christians the results of the scholars. And I am persuaded that it requires one who enters thoroughly into the spirit of churchmanship, or the obligation of the one body, to interpret with any completeness the mind of St. Paul.

This volume has practically no more connexion with lectures delivered in Westminster Abbey last Lent, than is implied in its being an exposition of the same epistle by the same person.

The method of exposition in this volume is the same as that pursued in its predecessor on the Epistle to the Ephesians. After a general introduction, each section of the Revised Version is taken, or in some cases two sections are taken together, and prefaced by an analysis or paraphrase, as seems most useful, and followed by further explanation of the main ideas or phrases which each section contains.

The 'appended notes' I have been obliged to defer to the end of the second volume – which, I hope, will appear within a year – with a view of approximately equalizing the size of the two volumes.

В В В В CHARLES GORE.

В В В В WESTMINSTER ABBEY,

В В В В Conversion of St. Paul, 1899.

Introduction

i

St. Paul's great Epistle to the Romans was written, as may be quite confidently asserted, from Corinth, during the second visit to Greece recorded in the Acts[1 - Acts xx. 23.], i.e. in the beginning of the year commonly reckoned 58, but perhaps more correctly 56 A.D. – the year following the writing of the Epistles to the Corinthians. The reasons for this confident statement, and indeed for all that needs to be said about the circumstances under which St. Paul wrote and the conditions of Christianity at Rome, become apparent chiefly in connexion with the later parts of the epistle which are not included in this volume. They shall therefore be omitted here, and we will content ourselves for the moment with a very brief statement of the results in which scholars are now finding, as it would seem, final agreement.

The existence of Christians at Rome was due not to any apostolic founding, for no apostle appears yet to have visited Rome, but to the sort of 'quiet and fortuitous filtration[2 - Hort's Prolegomena to Romans and Ephesians (Macmillan, 1895), p. 9.]' of Christians from various parts of the empire to its great centre which must naturally have taken place; for from all quarters there was a tendency to Rome. 'Some from Palestine, some from Corinth, some from Ephesus and other parts of Proconsular Asia, possibly some from Tarsus, and more from the Syrian Antioch, there was in the first instance, as we may believe, nothing concerted in their going; but when once they arrived in the metropolis, the freemasonry common among Christians would soon make them known to each other, and they would form, not exactly an organized Church' – that may well have been the result of the later presence of St. Paul and St. Peter – 'but such a f