Zadig; Or, The Book of Fate

Voltaire

Voltaire

Zadig; Or, The Book of Fate

– Quo fata trahunt, retrahuntque sequamur.

Per varios casus, per tot discrimina rerum,

Tendimus in Latium. – Virg.

Thou Joy of ev’ry Eye! Thou Torment of every Heart! Thou Intellectual Light! I do not kiss the Dust of thy Feet; because thou seldom art seen out of the Seraglio, and when thou art, thou walkest only on the Carpets of Iran, or on Beds of Roses.

I here present you with a Translation of the Work of an ancient Sage, who having the Happiness of living free from all Avocations, thought proper, by Way of Amusement, to write the History of Zadig; a Performance, that comprehends in it more Instruction than, ’tis possible, you may at first be aware of. I beg you would indulge me so far as to read it over, and then pass your impartial Judgment upon it: For notwithstanding you are in the Bloom of your Life; tho’ ev’ry Pleasure courts you; tho’ you are Nature’s Darling, and have internal Qualities in proportion to your Beauty; tho’ the World resounds your Praises from Morning till Night, and consequently you must have a just Title to a superior Degree of Understanding than the rest of your Sex; Yet your Wit is no ways flashy; Your Taste is refin’d, and I have had the Honour to hear you talk more learnedly than the wisest Dervise, with his venerable Beard, and pointed Bonnet: You are discreet, and yet not mistrustful; you are easy, but not weak; you are beneficent with Discretion; you love your Friends, and create yourself no Enemies. Your most sprightly Flights borrow no Graces from Detraction; you never speak a misbecoming Word, nor do an ill-natur’d Action, tho’ ’tis always in your Power. In a Word, your Soul is as spotless as your Person. You have, moreover, a little Fund of Philosophy, which gives me just Grounds to hope that you’ll relish this Historical Performance better than any other Lady of your Quality would do.

It was originally compos’d in the Chaldean Language, to which both you and my self are perfect Strangers. It was translated, however, into Arabic, for the Amusement of the celebrated Sultan Ouloug-beg. It first appear’d in Public, when the Arabian and Persian Tales of One Thousand and One Nights, and One Thousand and One Days, were most in Vogue: Ouloug chose rather to entertain himself with the Adventures of Zadig. The Sultanas indeed were more fond of the former. How can you, said the judicious Ouloug, be so partial, as to prefer a Set of Tales, that are no ways interesting or instructive, to a Work, that has a Variety of Beauties to recommend it? Oh! replied the Sultanas, the less Sense there is in them, the more they are in Taste; and the less their Merit, the greater their Commendation.

I flatter my self, thou Patroness of Wisdom, that thou wilt not copy after those thoughtless Sultanas, but give into the Sentiments of Ouloug. I am in hopes likewise, when you are tir’d with the Conversation of such as make those senseless Romances abovemention’d their favourite Amusements, you will vouchsafe to listen for one Minute or two, to the Dictates of solid Sense. Had you been Thalestris in the Days of Scander, the Son of Philip; had you been the Queen of Sheba, in the Reign of Solomon, those Kings would have been proud to have taken a Tour to visit you.

May the Celestial Virtues grant, that your Pleasures may meet with no Interruption; your Charms know no Decay; and may your Felicity be everlasting!

В В В В SADI.

I, Who have subscrib’d my Name hereto, ambitious of being thought a Man of Wit and Learning, have perus’d this Manuscript, which I find, to my great Mortification, amusing, moral, philosophical, and fit to be read, even by those who have an utter Aversion to Romances; for which Reason, I have depretiated it, as it deserves, and have in direct Terms told the Cadi-Lesquier, that ’tis a most detestable Performance.

CHAP. I.

The Blind Eye

In the Reign of King Moabdar, there was a young Man, a Native of Babylon, by name Zadig; who was not only endowed by Nature with an