The Tribes and Castes of the Central Provinces of India, Volume 3

Robert Vane Russell

R.В V. Russell

The Tribes and Castes of the Central Provinces of India, Volume 3

Pronunciation

a has the sound of u in but or murmur.

ДЃ has the sound of a in bath or tar.

e has the sound of Г© in Г©cartГ© or ai in maid.

i has the sound of i in bit, or (as a final letter) of y in sulky.

Д« has the sound of ee in beet.

o has the sound of o in bore or bowl.

u has the sound of u in put or bull.

Е« has the sound of oo in poor or boot

The plural of caste names and a few common HindustДЃni words is formed by adding s in the English manner according to ordinary usage, though this is not, of course, the HindustДЃni plural.

Note.—The rupee contains 16 annas, and an anna is of the same value as a penny. A pice is a quarter of an anna, or a farthing. Rs. 1–8 signifies one rupee and eight annas. A lakh is a hundred thousand, and a krore ten million.

Gadaria

1.В General notice

Gadaria, Gādri.[1 - This article is based on information collected by Mr. Hīra Lāl in Jubbulpore, and the author in Mandla.]—The occupational shepherd caste of northern India. The name is derived from the Hindi gādar and the Sanskrit gandhāra, a sheep, the Sanskrit name being taken from the country of Gandhāra or Kandahār, from which sheep were first brought. The three main shepherd castes all have functional names, that of the Dhangars or Marātha shepherds being derived from dhan, small stock, while the Kuramwārs or Telugu shepherds take their name like the Gadarias from kuruba, a sheep. These three castes are of similar nature and status, and differ only in language and local customs. In 1911 the Gadarias numbered 41,000 persons. They are found in the northern Districts, and appear to have been amongst the earliest settlers in the Nerbudda valley, for they have given their name to several villages, as Gadariakheda and Gādarwāra.

2. Subdivisions

The Gadarias are a very mixed caste. They themselves say that their first ancestor was created by Mahādeo to tend his rams, and that he married three women who were fascinated by the sight of him shearing the sheep. These belonged to the Brāhman, Dhīmar and Barai castes respectively, and became the ancestors of the Nikhar, Dhengar and Barmaiyan subcastes of Gadarias. The Nikhar subcaste are the highest, their name meaning pure. Dhengar is probably, in reality, a corruption of Dhangar, the name of the Marātha shepherd caste. They have other subdivisions of the common territorial type, as Jheria or jungly, applied to the Gadarias of Chhattīsgarh; Desha from desh, country, meaning those who came from northern India; Purvaiya or eastern, applied to immigrants from Oudh; and Mālvi or those belonging to Mālwa. Nikhar and Dhengar men take food together, but not the women; and if a marriage cannot be otherwise arranged these subcastes will sometimes give daughters to each other. A girl thus married is no longer permitted to take food at her father’s house, but she may eat with the women of her husband’s subcaste. Many of their exogamous groups are named after animals or plants, as Hiranwār, from hiran, a deer; Sapha from the cobra, Moria from the peacock, Nāhar from the tiger, Phulsungha, a flower, and so on. Others are the names of Rājpūt septs and of other castes, as Ahirwār (Ahīr) and Bamhania (Brāhman).

Another more ambitious legend derives their origin from the Bania caste. They say that once a Bania was walking along the road with a cocoanut in his hand when Vishnu met him and asked him what it was. The Bania answered that it was a cocoanut. Vishnu said that it was not a cocoanut but wool, and told him to break it, and on breaking the cocoanut the Bania found that it was filled with wool. The Bania asked what he should do with it, and Vishnu told him to make a blanket out of it for the god to sit on. So he made a blanket, and Vishnu said that from that day he should be the ancestor of the Gadaria caste, and earn his bread by making blankets from the wool of sheep. The Bania asked wh