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On Germinal Selection as a Source of Definite Variation

August Weismann

August Weismann

On Germinal Selection as a Source of Definite Variation

PREFACE

The present paper was read in the first general meeting of the International Congress of Zoölogists at Leyden on September 16, 1895. Several points, which for reasons of brevity were omitted when the paper was read, have been re-embodied in the text, and an Appendix has been added where a number of topics receive fuller treatment than could well be accorded to them in a lecture. The address was first printed in The Monist for January, 1896, and afterwards in a German pamphlet.

The basal idea of the essay—the existence of Germinal Selection—was propounded by me some time since,[1 - Neue Gedanken zur Vererbungsfrage, eine Antwort an Herbert Spencer. Jena. 1895.] but it is here for the first time fully set forth and tentatively shown to be the necessary complement of the process of selection. Knowing this factor, we remove, it seems to me, the patent contradiction of the assumption that the general fitness of organisms, or the adaptations necessary to their existence, are produced by accidental variations—a contradiction which formed a serious stumbling-block to the theory of selection. Though still assuming that the primary variations are "accidental," I yet hope to have demonstrated that an interior mechanism exists which compels them to go on increasing in a definite direction, the moment selection intervenes. Definitely directed variation exists, but not predestined variation, running on independently of the life-conditions of the organism, as Naegeli, to mention the most extreme advocate of this doctrine, has assumed; on the contrary, the variation is such as is elicited and controlled by those conditions themselves, though indirectly.

In basing my proof of the doctrine of Germinal Selection on the fundamental conceptions of my theory of heredity, a few words of justification are necessary, owing to the fact that the last-mentioned theory has been widely and severely assailed since its first emergence into light and even repudiated as absolutely futile and erroneous.

In the first place, many critics have characterised it as a "pure creation of the imagination." And to a certain extent it is such, as every theory is. But is it on that account necessarily wrong? Can not its fundamental ideas still be quite correct, and it itself therefore perfectly justified as a means of further progress?

Surely my critics cannot be ignorant of the prominent part which imagination has recently played in the exactest of all natural sciences—physics? Are they unaware that the English physicist Maxwell "constructed from liquid vortices and friction-pulleys enclosed in cells with elastic walls, a wonderful mechanism, which served as a mechanical model for electromagnetism"?[2 - See Boltzmann, Methoden der theor. Physik, Munich, 1892. (In the Catalogue of the Mathematical Exhibit.)] He hoped "that further research in the domain of theoretical electricity would be promoted rather than hindered by such mechanical fictions." And so it actually happened, for Maxwell found by means of them "the very equations, whose singular and almost incomprehensible power Hertz has so beautifully portrayed in his lecture on the relations between light and electricity." "Maxwell's formulæ were the direct outcome of his mechanical models." "These ideal mechanisms"—so relates Boltzmann in the same interesting essay—"were at first widely ridiculed, but gradually the new ideas worked their way into all fields. They were themselves more convenient than the old hypotheses. For the latter could be maintained only in the event of everything's proceeding smoothly; whereas now little inconsistencies were fraught with no peril, for no one can take amiss a slight hitch in a mere analogy.—Ultimately Maxwell's ideas were philosophically generalised as the theory that all knowledge consists in the disclosure of analogies."

But not only does it seem that there is little appreciation among biologists fo