Old Court Life in Spain; vol. 2

Frances Elliot

Frances Minto Dickinson Elliot

Old Court Life in Spain; vol. 2/2

CHAPTER I

Fiesta of the Corpus Domini

THE time is early summer; the sky an unbroken sphere of blue, as deep and smooth as a turquoise, canopying the blanched domes and pinnacles of the cathedral and illuminating with ineffable splendour the elegant galleries of the Giralda tower. No shade anywhere, on plaza, patio, or river bank; nothing but a blazing sun, making golden motes; the thinly leaved palms scarcely leaving a reflection on the hot earth.

It is the Fiesta of the Corpus Domini. The whole city of Seville is astir, the procession is passing, Don Pedro following bareheaded, attended by Don Juan de MaГ±ara, Ferran de Castro, Don Garcia Padilla, and many others, under a gorgeous canopy, and so delicately fair and flaxen-haired does he look, he is more like a young saint than a king.

Behind him walk the archbishop wearing a jewelled mitre, and the chapter in rich copes and robes, followed by the knights of the military orders of Santiago and Calatrava, the cross upon their breasts, armed cap-Г -pie, with nodding plumes, each knight with his flag and cognisance borne by page and esquire; a magnificent procession, set off by the sombre background of monks, penitents, choristers, and chanting canons intoning the offices of the Church.

Now all who have seen a religious procession in Spain will understand the splendour of it. The mediæval magnificence of the robes, wrought in plaques of solid gold and incrusted with priceless jewels, the brilliant glow of sacred banners, the sheen of the steel caps and armour; and above all the amazing glitter of the gigantic dolls (or pasos), larger than life, dressed in the most gorgeous robes, representing the Saviour, the Virgin, and saints and martyrs. To the sound of trumpets, drums, and cymbals they advance in a blaze of tapers and torches, carried on platforms of wood, through the narrow streets, over which silken awnings are drawn from house to house, every soul present, from the king down to the last of los pobres, prostrate on the stones.

The Virgin first, diamond-crowned, of gigantic height, with deep-set glassy eyes, one big hand ablaze with rings, raised in benediction; San Fernando, habited in steel, his helmet raised to display his glistening visage, his royal mantle sewn with the emblem of the Nodo of Castile and Leon; the local saints, Justina and Rufina, who, refusing to worship the PhЕ“nician idol Salambo in her temple in Triana, suffered martyrdom; San Tomas and San Lazarus, and the imaginary Santiago, as a heavenly knight, Protector of Spain, clad in the white mantle of his order, a broadsword by his side, and a glory round his casque, carrying the baton of command.

From the balconies and the miradores float damask draperies, striped Moorish stuffs, and wreaths of feathers and flowers; fans wave incessantly in the heavy air, and long black mantillas fall over eyes lustrous under meshes of coal black hair – to the wild ringing of every bell in the city, led by the boom of the Giralda, and petards exploding as of a city taken by assault.

As the procession passes the stone balcony of the Palacio del Ayuntamiento, Don Pedro’s mistress, Maria de Padilla, flashes forth, a dark vision of beauty, crowned with a regal circlet as though she were a queen, by her side her little son Alonso, dark-eyed as she is herself.

Such a sight causes the archbishop to tremble lest a speedy judgment should follow on himself. Yet, spite of the chanting and the prayer, the sacred pasos with their hard unearthly eyes reflecting, as it were, the horror expressed by the archbishop, Don Pedro at once arrests the procession, and with a gracious gesture signs to Maria to descend and take her place beside him. And so godless is he in the eyes of all men, he would insist, but for the confusion which ensues by the sudden stopping of such a crowd and the screaming and cries of those who were pressed together, – when, in the confusion, the glove which he carries in his hand,