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The Negro in Literature and Art in the United States

Benjamin Brawley

The Negro in Literature and Art in the United States

PREFACE

The present volume undertakes to treat somewhat more thoroughly than has ever before been attempted the achievement of the Negro in the United States along literary and artistic lines, judging this by absolute rather than by partial or limited standards. The work is the result of studies in which I first became interested nearly ten years ago. In 1910 a booklet, "The Negro in Literature and Art," appeared in Atlanta, privately printed. The little work contained only sixty pages. The reception accorded it, however, was even more cordial than I had hoped it might be, and the limited edition was soon exhausted. Its substance, in condensed form, was used in 1913 as the last chapter of "A Short History of the American Negro," brought out by the Macmillan Co. In the mean time, however, new books and magazine articles were constantly appearing, and my own judgment on more than one point had changed; so that the time has seemed ripe for a more intensive review of the whole field. To teachers who may be using the history as a text I hardly need to say that I should be pleased to have the present work supersede anything said in the last chapter of that volume.

The first chapter, and those on Mr. Braithwaite and Mrs. Fuller, originally appeared in the Southern Workman. That on the Stage was a contribution to the Springfield Republican; and the supplementary chapter is from the Dial. All are here reprinted with the kind consent of the owners of those periodicals. Much of the quoted matter is covered by copyright. Thanks are especially due to Mr. Braithwaite and Mr. J. W. Johnson for permission to use some of their poems, and to Dodd, Mead & Co., the publishers of the works of Dunbar. The bibliography is quite new. It is hoped that it may prove of service.

В В В В Benjamin Brawley.

North Cambridge, August, 1917.

I

THE NEGRO GENIUS

IN his lecture on "The Poetic Principle," in leading down to his definition of poetry, Edgar Allan Poe has called attention to the three faculties, intellect, feeling, and will, and shown that poetry, that the whole realm of aesthetics in fact, is concerned primarily and solely with the second of these. Does it satisfy a sense of beauty? This is his sole test of a poem or of any work of art, the aim being neither to appeal to the intellect by satisfying the reason or inculcating truth, nor to appeal to the will by satisfying the moral sense or inculcating duty.

The standard has often been criticised as narrow; yet it embodies a large and fundamental element of truth. If in connection with it we study the Negro we shall find that two things are observable. One is that any distinction so far won by a member of the race in America has been almost always in some one of the arts; and the other is that any influence so far exerted by the Negro on American civilization has been primarily in the field of aesthetics. To prove the point we may refer to a long line of beautiful singers, to the fervid oratory of Douglass, to the sensuous poetry of Dunbar, to the picturesque style of DuBois, to the mysticism of the paintings of Tanner, and to the elemental sculpture of Meta Warrick Fuller. Even Booker Washington, most practical of Americans, proves the point, the distinguishing qualities of his speeches being anecdote and brilliant concrete illustration.

Everyone must have observed a striking characteristic of the homes of Negroes of the peasant class in the South. The instinct for beauty insists upon an outlet, and if one can find no better picture he will paste a circus poster or a flaring advertisement on the walls. Very few homes have not at least a geranium on the windowsill or a rosebush in the garden. If also we look at the matter conversely we shall find that those things which are most picturesque make to the Negro the readiest appeal. Red is his favorite color simply because it is the most pronounced of all colors. Goethe's "Faust" can hardly be said to be a play primar