Charmides
Платон
Plato
Charmides
TO MY FORMER PUPILS
in Balliol College and in the University of Oxford who during fifty years have been the best of friends to me these volumes are inscribed in grateful recognition of their never failing attachment.
The additions and alterations which have been made, both in the Introductions and in the Text of this Edition, affect at least a third of the work.
Having regard to the extent of these alterations, and to the annoyance which is naturally felt by the owner of a book at the possession of it in an inferior form, and still more keenly by the writer himself, who must always desire to be read as he is at his best, I have thought that the possessor of either of the former Editions (1870 and 1876) might wish to exchange it for the present one. I have therefore arranged that those who would like to make this exchange, on depositing a perfect and undamaged copy of the first or second Edition with any agent of the Clarendon Press, shall be entitled to receive a copy of a new Edition at half-price.
PREFACE TO THE FIRST EDITION
The Text which has been mostly followed in this Translation of Plato is the latest 8vo. edition of Stallbaum; the principal deviations are noted at the bottom of the page.
I have to acknowledge many obligations to old friends and pupils. These are: – Mr. John Purves, Fellow of Balliol College, with whom I have revised about half of the entire Translation; the Rev. Professor Campbell, of St. Andrews, who has helped me in the revision of several parts of the work, especially of the Theaetetus, Sophist, and Politicus; Mr. Robinson Ellis, Fellow of Trinity College, and Mr. Alfred Robinson, Fellow of New College, who read with me the Cratylus and the Gorgias; Mr. Paravicini, Student of Christ Church, who assisted me in the Symposium; Mr. Raper, Fellow of Queen's College, Mr. Monro, Fellow of Oriel College, and Mr. Shadwell, Student of Christ Church, who gave me similar assistance in the Laws. Dr. Greenhill, of Hastings, has also kindly sent me remarks on the physiological part of the Timaeus, which I have inserted as corrections under the head of errata at the end of the Introduction. The degree of accuracy which I have been enabled to attain is in great measure due to these gentlemen, and I heartily thank them for the pains and time which they have bestowed on my work.
I have further to explain how far I have received help from other labourers in the same field. The books which I have found of most use are Steinhart and Muller's German Translation of Plato with Introductions; Zeller's 'Philosophie der Griechen,' and 'Platonische Studien;' Susemihl's 'Genetische Entwickelung der Paltonischen Philosophie;' Hermann's 'Geschichte der Platonischen Philosophie;' Bonitz, 'Platonische Studien;' Stallbaum's Notes and Introductions; Professor Campbell's editions of the 'Theaetetus,' the 'Sophist,' and the 'Politicus;' Professor Thompson's 'Phaedrus;' Th. Martin's 'Etudes sur le Timee;' Mr. Poste's edition and translation of the 'Philebus;' the Translation of the 'Republic,' by Messrs. Davies and Vaughan, and the Translation of the 'Gorgias,' by Mr. Cope.
I have also derived much assistance from the great work of Mr. Grote, which contains excellent analyses of the Dialogues, and is rich in original thoughts and observations. I agree with him in rejecting as futile the attempt of Schleiermacher and others to arrange the Dialogues of Plato into a harmonious whole. Any such arrangement appears to me not only to be unsupported by evidence, but to involve an anachronism in the history of philosophy. There is a common spirit in the writings of Plato, but not a unity of design in the whole, nor perhaps a perfect unity in any single Dialogue. The hypothesis of a general plan which is worked out in the successive Dialogues is an after-thought of the critics who have attributed a system to writings belonging to an age when system had not as yet taken possession of philosophy.
If Mr. Grote should do me the honour to read any portion of this work he will probably remark