Elissa: or The Doom of Zimbabwe

Генри Райдер Хаггард

In Elissa Henry Rider Haggard takes his readers to the Phoenician city in South Central Africa the mysterious ruins of which have been the subject of so much speculation and research in the recent past. A trading town, protected by vast fortifications and adorned with many temples dedicated to the gods of the Sidonians, was built by civilized men in the heart of Africa may not be accurately known, but there is ample room for speculation as to the life of the ancient city, and in this romance the author has tried to picture incidents such as might have accompanied the first extinction of Zimbabwe.

H.В Rider Haggard

Elissa: or The Doom of Zimbabwe

To the Memory of the Child

Nada Burnham, who «bound all to her» and, while her father cut his way through the hordes of the Ingobo Regiment, perished of the hardships of war at Buluwayo on 19th May, 1896, I dedicate these tales – and more particularly the last, that of a Faith which triumphed over savagery and death.

В В В В H. Rider Haggard.

В В В В Ditchingham.

В© T8RUGRAM, 2018

В© Original, 2018

Author’S Note

Of the three stories that comprise this volume, one, «The Wizard,» a tale of victorious faith, first appeared some years ago as a Christmas Annual. Another, «Elissa,» is an attempt, difficult enough owing to the scantiness of the material left to us by time, to recreate the life of the ancient Phœnician Zimbabwe, whose ruins still stand in Rhodesia, and, with the addition of the necessary love story, to suggest circumstances such as might have brought about or accompanied its fall at the hands of the surrounding savage tribes. The third, «Black Heart and White Heart,» is a story of the courtship, trials and final union of a pair of Zulu lovers in the time of King Cetywayo.

Note

The world is full of ruins, but few of them have an origin so utterly lost in mystery as those of Zimbabwe in South Central Africa. Who built them? What purpose did they serve? These are questions that must have perplexed many generations, and many different races of men.

The researches of Mr. Wilmot prove to us indeed that in the Middle Ages Zimbabwe or Zimboe was the seat of a barbarous empire, whose ruler was named the Emperor of Monomotapa, also that for some years the Jesuits ministered in a Christian church built beneath the shadow of its ancient towers. But of the original purpose of those towers, and of the race that reared them, the inhabitants of mediæval Monomotapa, it is probable, knew less even than we know to-day. The labours and skilled observation of the late Mr. Theodore Bent, whose death is so great a loss to all interested in such matters, have shown almost beyond question that Zimbabwe was once an inland Phœnician city, or at the least a city whose inhabitants were of a race which practised Phœnician customs and worshipped the Phœnician deities. Beyond this all is conjecture. How it happened that a trading town, protected by vast fortifications and adorned with temples dedicated to the worship of the gods of the Sidonians – or rather trading towns, for Zimbabwe is only one of a group of ruins – were built by civilised men in the heart of Africa perhaps we shall never learn with certainty, though the discovery of the burying-places of their inhabitants might throw some light upon the problem.

But if actual proof is lacking, it is scarcely to be doubted – for the numerous old workings in Rhodesia tell their own tale – that it was the presence of payable gold reefs worked by slave labour which tempted the Phœnician merchants and chapmen, contrary to their custom, to travel so far from the sea and establish themselves inland. Perhaps the city Zimboe was the Ophir spoken of in the first Book of Kings. At least, it is almost certain that its principal industries were the smelting and the sale of gold, also it seems probable that expeditions travelling by sea and land would have occupied quite three years of time in reaching it from Jerusalem and returning thither lad