The driving force and source of development of the person and his communities

Юрий Михайлович Низовцев

What is the real source and driving force of development of the person, of terrestrial civilization in general, and of the communities making up it, which impart to everything that exists, the appropriate dynamics? This issue is still on the agenda, since no satisfactory answer has been found so far, although there have been enough hypotheses and theories to be made. Our attempt to solve the problem and the evidence is presented below. Note also that the data from Ch. 4.2. will help each reader to determine their own essence.

Nizovtsev Yu. Science, Philosophy, History and Politics

The driving force and source of development of the person and his communities

(Against L.N. Gumilev's passionarity)

Contents

1. Analysis of the main views on the driving forces of the development of society.

2. Dynamics of local human communities in LN. Gumilev's reflection.

3. The driving force of the development of society.

4. The primary source of activity.

4.1. Essence of human activity.

4.2. Manifestation of dissatisfaction of consciousness in the person.

5. Definition of a holistic community.

6. Dynamics of activity of the holistic community.

1. Analysis of the main views on the driving forces of the development of society

The inadequacy of the basic concepts that claim to identify the driving forces or the driving force of the development of society can be traced from a comparatively brief analysis below.

Approaches to identification of sources, reasons or driving forces of development of society are divided into two primary groups: one of them is made of representatives by idealistic philosophy, another – materialistic.

Idealistic philosophy, in particular, Hegel, pointed to the notion far from concreteness, – public consciousness which, according to him, and is the main source of social development, and only it one determines it, whereas the materialistic philosophy, for example, Marx, on the contrary, believed that only public life and activity determine the public consciousness.

As can be seen, both approaches do not prove, but merely declare their understanding of the problem, mentioning only the external expression of hidden antagonistic forces, but they do not open them, and therefore the entire history of determining the driving forces of social development shows the searches and finds of various external factors, often far from each other, more or less influencing the course of development of society, i.e. the antagonism of the basic components of human and social consciousness has not been revealed.

The visible does not mean penetration into the depth. Therefore, even a brief analysis of the factors listed below, which are considered by their authors to be the primary sources, the reasons or the driving forces of the development of society, shows that they cannot be as the primary, but they are derivative, secondary factors which only contribute to the transition of the deep antagonism in the human and social consciousness into social development, and some of them are just the conditions for social development.

Materialistic analysis of the problem allocates as the driving forces of the development of society the factors mostly of a natural-structural character.

C.L. Montesquieu has considered as the source of social development the geographical conditions and the environment: "The law, generally speaking, is a human mind, inasmuch it governs all people of the earth … They (laws) have to correspond to physical properties of the country, to its climate – to cold, hot or moderate, to qualities of the soil, its situation, sizes … in the countries, which are fertile, more often happens the ruling of one, and the infertile countries are ruled by a few, that is sometimes as if by kind of compensation for adverse natural conditions" [1, p. 168, 393].

Certainly, natural conditions are an important factor for existence – less or more favo